Prophecies Fulfilled from the Old Testament
Book of Daniel
"All the peoples of the world are awaiting two Manifestations, Who
must be contemporaneous; all wait for the fulfillment of this promise. In the
Bible the Jews have the promise of the Lord of Hosts and the Messiah; in the
Gospel the return of Christ and Elijah is promised. In the religion of
Muhammad there is the promise of the Mihdi and the Messiah, and it is the same
with the Zoroastrian and the other religions...
...The essential fact is that all are promised two Manifestations, Who will
come, one following on the other. It has been prophesied that in the time of
these two Manifestations the earth will be transformed, the world of existence
will be renewed, and beings will be clothed in new garments. Justice and truth
will encompass the world; enmity and hatred will disappear; all causes of
division among peoples, races and nations will vanish; and the cause of union,
harmony and concord will appear. The negligent will awake, the blind will see,
the deaf will hear, the dumb will speak, the sick will be cured, the dead will
arise. War will give place to peace, enmity will be conquered by love, the
causes of dispute and wrangling will be entirely removed, and true felicity
will be attained. The world will become the mirror of the Heavenly Kingdom;
humanity will be the Throne of Divinity. All nations will become one; all
religions will be unified; all individual men will become of one family and of
one kindred. All the regions of the earth will become one; the superstitions
caused by races, countries, individuals, languages and politics will
disappear; and all men will attain to life eternal, under the shadow of the
Lord of Hosts.
Now we must prove from the Holy Books that these two Manifestations have
come, and we must divine the meaning of the words of the Prophets, for we wish
for proofs drawn from the Holy Books.
A few days ago, at table, we put forth rational proofs establishing the
truth of these two Manifestations. To conclude: in the Book of Daniel, from
the rebuilding of Jerusalem to the martyrdom of Christ, seventy weeks are
appointed for by the martyrdom of Christ the sacrifice is accomplished and
the altar destroyed. This is a prophecy of the manifestation of Christ. These
seventy weeks begin with the restoration and the rebuilding of Jerusalem,
concerning which four edicts were issued by three kings.
The first was issued by Cyrus in the year 536 B.C.; this is recorded in the
first chapter of the Book of Ezra. The second edict, with reference to the
rebuilding of Jerusalem, is that of Darius of Persia in the year 519 B.C.;
this is recorded in the sixth chapter of Ezra. The third is that of Artaxerxes
in the seventh year of his reign - that is, in 457 B.C.; this is recorded in
the seventh chapter of Ezra. The fourth is that of Artaxerxes in the year 444
B.C.; this is recorded in the second chapter of Nehemiah.
But Daniel refers especially to the third edict which was issued
in the year 457 B.C. Seventy weeks make four hundred and ninety days. Each
day, according to the text of the Holy Book, is a year. For in the Bible
it is said: "The day of the Lord is one year." Therefore, four hundred and
ninety days are four hundred and ninety years. The third edict of Artaxerxes
was issued four hundred and fifty-seven years before the birth of Christ, and
Christ when He was martyred and ascended was thirty-three years of age. When
you add thirty-three to four hundred and fifty-seven, the result is four
hundred and ninety, which is the time announced by Daniel for the
manifestation of Christ.
But in the twenty-fifth verse of the ninth chapter of the Book of Daniel
this is expressed in another manner, as seven weeks and sixty-two weeks; and
apparently this differs from the first saying. Many have remained perplexed at
these differences, trying to reconcile these two statements. How can seventy
weeks be right in one place, and sixty-two weeks and seven weeks in another?
These two sayings do not accord.
But Daniel mentions two dates. One of these dates begins with the command
of Artaxerxes to Ezra to rebuild Jerusalem: this is the seventy weeks which
came to an end with the ascension of Christ, when by His martyrdom the
sacrifice and oblation ceased. The second period, which is found in the
twenty-sixth verse, means that after the termination of the rebuilding of
Jerusalem until the ascension of Christ, there will be sixty-two weeks: the
seven weeks are the duration of the rebuilding of Jerusalem, which took
forty-nine years. When you add these seven weeks to the sixty-two weeks, it
makes sixty-nine weeks, and in the last week (69-70) the ascension of Christ
took place. These seventy weeks are thus completed, and there is no
Now that the manifestation of Christ has been proved by the prophecies of
Daniel, let us prove the manifestations of Baha'u'llah and of the Bab. Up to
the present we have only mentioned rational proofs; now we shall speak of
In the eighth chapter of the Book of Daniel, verse thirteen, it is said:
"Then I heard one saint speaking, and another saint said unto that certain
saint which spake, How long shall be the vision concerning the daily
sacrifice, and the transgression of desolation [the abomination of
desolation], to give both the sanctuary and the host to be trodden under
foot?" Then he answered (verse 14): "Unto two
thousand and three hundred days ; then shall the sanctuary be cleansed";
(verse 17) "But he said unto me ... at the time
of the end shall be the vision." That is to say, how long will this
misfortune, this ruin, this abasement and degradation last? meaning, when will
be the dawn of the Manifestation? Then he answered, "Two thousand and three
hundred days; then shall the sanctuary be cleansed." Briefly, the purport of
this passage is that he appoints two thousand three hundred years, for in the
text of the Bible each day is a year. Then from the date of the issuing of
the edict of Artaxerxes to rebuild Jerusalem until the day of the birth of
Christ there are 456 years, and from the birth of Christ until the day of the
manifestation of the Bab there are 1844 years. When you add 456 years to this
number it makes 2300 years.
That is to say, the fulfillment of the vision of Daniel took
place in the year A.D. 1844, and this is the year of the Bab's manifestation
according to the actual text of the Book of Daniel. Consider how clearly he
determines the year of manifestation; there could be no clearer prophecy for a
manifestation than this.
In Matthew, chapter 24, verse 3, Christ clearly says that what Daniel meant
by this prophecy was the date of the manifestation, and this is the verse: "As
He sat upon the mount of Olives, the disciples came unto Him privately,
saying, Tell us, when shall these things be? and what shall be the sign of Thy
coming [Greek: PAROUSIA- the return of the Presence of
God], and of the end of the world?" One of the explanations He gave
them in reply was this (v. 15): "When ye therefore shall
see the abomination of desolation, spoken of by Daniel the prophet, stand in
the holy place, (whoso readeth, let him understand)." In this answer He
referred them to the eighth chapter of the Book of Daniel, saying that
everyone who reads it will understand that it is this time that is spoken of.
Consider how clearly the manifestation of the Bab is spoken of in the Old
Testament and in the Gospel.
To conclude, let us now explain the date of the manifestation
of Baha'u'llah from the Bible...
...The date of Baha'u'llah is calculated according to lunar years from the
mission and the Hejira of Muhammad; for in the religion of Muhammad the lunar
year is in use, as also it is the lunar year which is employed concerning all
commands of worship. In Daniel, chapter 12, verse 6, it is said: "And one said
to the man clothed in linen, which was upon the waters of the river, How long
shall it be to the end of these wonders? And I heard the man clothed in linen,
which was upon the waters of the river, when he held up his right hand and his
left hand unto heaven, and sware by Him that liveth for ever that it shall
be for a time, times, and a half; and that when He shall have accomplished
to scatter the power of the holy people, all these things shall be finished."
As I have already explained the signification of one day, it is not
necessary to explain it further; but we will say briefly that each day of the
Father counts as a year, and in each year there are twelve months. Thus
three years and a half make forty-two months, and forty-two months are
twelve hundred and sixty days. The Bab, the precursor of Baha'u'llah, appeared
in the year 1260 from the Hejira of Muhammad, by the reckoning of Islam.
Afterward, in verse 11, it is said: "And from the time that the daily
sacrifice shall be taken away, and the abomination that maketh desolation be
set up, there shall be a thousand two hundred and ninety days . Blessed
is he that waiteth, and cometh to the thousand three hundred and five and
The beginning of this lunar reckoning is from the day of the proclamation
of the prophethood of Muhammad in the country of Hijaz; and that was three
years after His mission, because in the beginning the prophethood of Muhammad
was kept secret, and no one knew it save Khadijah and Ibn Nawfal. After three
years it was announced...
Baha'u'llah, in the year 1290 from the proclamation of the
mission of Muhammad, caused His manifestation to be known."
From: "Some Answered Questions" by 'Abdu'l-Baha
book may be purchased from the Baha'i Distribution Service
The opinions expressed in this article are authoritative
represent the official position of the Baha'i Faith.